Ever had a near death experience? Hear from someone who has; who survived it and what life lessons she learned and how they are instrumental in healing our bodies, minds and spirits in today's stressful daily living. This show features guidance, insights, inspiration and motivation.
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Students are experiencing more anxieties, fears They never look quite right. Skin always a little too pale or translucent. And no one sleeps like that — flat on their back with their arms folded over their abdomen. Why is it that I always notice this at funerals? Why can I never tell anyone I notice this at funerals? Funerals can give us some of the most sobering moments of our lives, the purpose, meaning, and brevity of human existence coming out of the shadows and drawing into sharp focus.
Could our refusal to talk about death actually be unbelief — doubting that heaven holds a better life for us than this one? Or is it simply a matter of an attention deficit — being captivated by motion and distracted by shiny objects that herd our thoughts toward temporary, fleeting, vanishing things?
Like a funeral, heaven and hell can be nothing more than the pleasant or not-sopleasant afterthoughts of our Christian life. But they were intended to be the lifeblood that animates it, much as they do the Scriptures. For even when not explicitly referred to, these two realities lie just beneath the words of every page of Scripture. In this article we want to uncover what is implicit in every page of Scripture and every day of our fleeting lives, and that is this point: heaven and hell, not the here and now of this world, are the ultimate reality.
Three considerations should provide us some needed perspective:.
The Bible tells us a lot about heaven and hell. We should begin by keeping the big picture in mind. Heaven and hell are not ideas tacked onto a religious faith, manipulating people into adherence to some moral code. They are part of the larger story we see through the pages of Scripture.Bart D.
The fact that we die has sparked a never-ending stream of speculation. Why do we suffer? If there is a benevolent God, why are the virtuous crushed while tyrants triumph? Importantly, why live a good life if there are no rewards? A recent Pew Research Poll reports that 72 percent of Americans agree that there is a literal heaven, and 58 percent an actual hell. The Old Testament thinkers did not conceive of an afterlife. Nor did they subscribe to a belief in the immortality of the soul.
Death, for the authors of Job, the Psalms, Ecclesiastes, and Samuel, was final, uninteresting, and unredeemable. Jesus himself did not believe that a person would go to heaven or hell immediately upon death. The Greeks had evolved a keen appreciation of ethics and individual choice, and with these, the corollary issues of equity and justice.
Five hundred years later, Virgil delivers a rendering of the underworld that reflects a first century B. Hell is a realm of cracking whips and dragging chains for those who die without confession; while for the good, there await fields of sport, singing, and feasting.
Ehrman knows this territory as well as anyone writing today; the reader is struck by his nimbleness in drawing the thread of this rich-layered narrative, sprinkling larger thematic arcs with anecdotes that honor the non-lineal and multivalent nature of eschatological thought. From the eighth century B. When a victorious kingdom did not come about, the idea of a Cosmic Evil at work in the world was born.
The world was controlled by forces of evil, but God would ultimately triumph on the Day of Judgment, ushering in a new Kingdom for his faithful.
Heaven and Hell
This was the theological climate into which Jesus was born. An Apocalyptic, like many at the time, Jesus predicted that the Day of Reckoning would occur in his generation, and involve the full resurrection of the body. When the predicted reckoning did not occur, his followers had to reinterpret his teachings. It was precisely during this interval that the visions of the afterlife we hold today came into their own as a literary phenomenon.
We owe many of our lurid, fantastical images of heaven and hell — men hanging by the genitals, women cast neck deep into pits of excrement — to the Roman satirist Lucian of Samosata. The cast of characters is vast and entertaining.
There is Saul, arriving in disguise at the home of the Medium of Endor, a woman whose wizardry he had outlawed years earlier.
And much more. Ehrman suggests that the intent of the prophets and fabulists were of a piece: not to impose the terror of death, but a concern for living a virtuous life. In the process, he ably enlightens and entertains. Kathleen Hirsch teaches at Boston College and blogs at kathleenhirsch. Email to a Friend.InI went to Heaven and back. I was scheduled for a day surgery to extract my impacted wisdom teeth.
Instead, I went to heaven and back. In a prep room, I was sedated and told to count backwards from Abruptly, I was outside my body and standing beside the operating table, watching the surgeon and his two assistants work. I had no idea I was going to heaven and back, but when I realized that I had passed on, I wanted to inform the doctor, but to no avail: I could no longer communicate with the earthly realm.
As I waited in the operating room, I witnessed my body on the table begin to glow with a glistening white light. Suddenly, my body was transformed into what was perfection to me. I looked like an angel. My face looked like me but was so bright and perfect. I thought, I look beautiful. Jesus is the most handsome King upon whom I have ever laid my eyes. His eyes were so deep and full of destiny.
His presence demanded my attention as I stood in adoration. Then, He began to teach me how the supernatural realm works. He said words are of utmost importance to the operation of the realm of the supernatural. Jesus taught me that the single most important thing I could do to participate in the supernatural realm was to pray in tongues. He told me that praying in tongues would lead me into my destiny and into situations where I would increase financially instead of decreasing; that I would have appointments and not disappointments because there are no disappointments in Heaven.
Jesus asked me to turn and again look at my body as it lay on the operating table, still in its glorified state. What I saw astounded me. A black vest covered the area from my chest to my stomach. I immediately understood that the black area was my soul.
The soul is the center of the will and emotions and connects directly to the mind. Jesus pointed out that my darkened soul was obscuring my beauty, covering my beautiful, glorified body. In a flash, Jesus took me to the table to see the black vest up close. It was made up of untrue words that had been spoken over me.
The pain created by those incidents welled up as I relived them in fast succession. At this point, Jesus stopped the review. They are affecting you. Hurtful words of the past were obscuring who I really was. Many of the people who spoke those damaging things did not understand they were not speaking the truth and were hindering my God-ordained destiny.
I believe everyone has similar hurts that need healing. We live by our words Jesus focused on the effects that words have on our lives, both good and bad. He then revealed to me the four ways that He heals our souls:. We can listen to the truth, continually renewing our minds until the lies we have believed about ourselves are replaced with the truth. We can pray in the Holy Spirit until our inner spirit man becomes so powerful that he overthrows the soul with its mind, will, and emotions and becomes the dominant influence.
We can also receive healing through the process of godly counseling. Each of these methods has been used successfully in my life and has brought me healing in my soul. Let Jesus have all your hurts. On my visit to Heaven, Jesus began teaching me about how words bind people.Here at Walmart. Your email address will never be sold or distributed to a third party for any reason. Due to the high volume of feedback, we are unable to respond to individual comments.
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To Heaven and Hell (and Back)
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Ever find yourself "sitting on a 'stump'"--Asking how you got there? Inquiring-- What do I do now? Questioning-Where do I go from here? That's where Ken found himself after a terrible automobile accident. All of a sudden, he was at the end of "Life's Road," sitting on a "stump"-his decision was made for him as he was taken on a "trip" to visit Hell and then on to Heaven.
He tries to describe both in detail the best that he can, but he says it is really impossible to "really" depict them as he experienced. Ken adds, "That "The devil wanted to keep me" and God gave me a "message" to bring back and tell everyone about it.
Experience some of what Ken encountered on his "trip. A "Life-changing" experience for Ken and his family and it can be for you, also. A simple book with a compelling message! This book was written out of obedience to God's direction.
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Speculation on the afterlife in ‘Heaven and Hell’
Would you like to tell us about a lower price? If you are a seller for this product, would you like to suggest updates through seller support? Ever find yourself "sitting on a 'stump'"--Asking how you got there? Inquiring-- What do I do now? Questioning-Where do I go from here? That's where Ken found himself after a terrible automobile accident. All of a sudden, he was at the end of "Life's Road", sitting on a "stump"-his decision was made for him as he was taken on a "trip" to visit Hell and then on to Heaven.
He tries to describe both in detail the best that he can, but he says it is really impossible to "really" depict them as he experienced. Ken adds, "That "The devil wanted to keep me" and God gave me a "message" to bring back and tell everyone about it. Experience some of what Ken encountered on his "trip". Accept the "Challenge" that is given you! A "Life-changing" experience for Ken and his family and it can be for you, also.
A simple book with a compelling message! This book was written out of obedience to God's direction. Read more Read less. Kindle Cloud Reader Read instantly in your browser. Don't have a Kindle? Customer reviews. How does Amazon calculate star ratings?
The model takes into account factors including the age of a rating, whether the ratings are from verified purchasers, and factors that establish reviewer trustworthiness. Top Reviews Most recent Top Reviews. There was a problem filtering reviews right now. Please try again later.Lewis has a few things to say about heaven and hell.
They are truths from the Bible that he teases out in his work. And, what makes Lewis inviting is his use of imagination and his avoidance, one could say, of a systemized theology.
No doubt he fully believed, but his approach to theological questions is more creative. Recall what he says in Mere Christianity.
To Heaven and Hell (and Back)
The quotes below might be less than a map. Perhaps you can think of them as clues or ways into reading afresh the topics of Heaven and Hell in the Bible and through writers like Lewis. We shall have missed the end for which we are formed and rejected the only thing that satisfies. Does it matter to a man dying in a desert, by which choice of route he missed the only well?
We are not living in a world where all roads are radii of a circle and where all, if followed long enough, will therefore draw gradually nearer and finally meet at the centre: rather in a world where every road, after a few miles, forks into two, and each of those into two again, and at each fork you must make a decision.
If a game is played, it must be possible to lose it. To condone an evil is simply to ignore it, to treat it as if it were good. But forgiveness needs to be accepted as well as offered if it is to be complete: and a man who admits no guilt can accept no forgiveness. What happens in Heaven? None of us earth-side dwellers really know. Lewis says in Mere Christianity that it is, only the Christians who have any idea of how human souls can be taken into the life of God and yet remain themselves—in fact, be very much more themselves than they were before.
The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them. All the scriptural imagery harps, crowns, gold, etc. Musical instruments are mentioned because for many people not all music is the thing known in the present life which most strongly suggests ecstasy and infinity.
Crowns are mentioned to suggest the fact that those who are united with God in eternity share His splendour and power and joy. Gold is mentioned to suggest the timelessness of Heaven gold does not rust and the preciousness of it. People who take these symbols literally might as well think that when Christ told us to be like doves, He meant that we were to lay eggs.
Screwtape is a great sounding board for falsehoods. Lewis definitely landed on a worthy device to call us into repentance. We do. His ideal is a man who, having worked all day for the good of posterity if that is his vocationwashes his mind of the whole subject, commits the issue to Heaven, and returns at once to the patience or gratitude demanded by the moment that is passing over him.
Lewis talks about levels of angels and that the archangel is one of the lowest ranks. The vast hollow spheres, turning each at its proper interval inside its superior, gave out a blended harmony. We are very shy nowadays of even mentioning heaven. If there is not, then Christianity is false, for this doctrine is woven into its whole fabric. The planet He had created was beneath their feet, His sun above their heads; blood and lungs and guts were working in the bodies He had invented, photons and sound waves of His devising were blessing them with the sight of His human face and the sound of His voice.
We are never merely in a state of mind. The prayer and the meditation made in howling wind or quiet sunshine, in morning alacrity or evening resignation, in youth or age, good health or ill, maybe equally, but are differently, blessed.
Already in this present life we have all seen how God can take up all these seeming irrelevances into the spiritual fact and cause them to bear no small part in making the blessing of that moment to be the particular blessing it was—as fire can burn coal and wood equally but a wood fire is different from a coal one. From this factor of environment Christianity does not teach us to desire a total release. We desire, like St Paul, not to be un-clothed but to be re-clothed: to find not the formless Everywhere-and- Nowhere but the promised land, that Nature which will be always and perfectly—as present Nature is partially and intermittently—the instrument for that music which will then arise between Christ and us.